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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 124 (not an original page number)
Unit 124 of 179. Only the selected source passage is shown.
s from Kleefeld. The director
felt he had no work for me, not even as a day laborer. He sug¬
gested that if I had my own horses and wagon he would immedi¬
ately have a job for me. I was to think about the matter and come
back to see him. My father-in-law supplied me with one horse
and a wagon and I bought a second horse. I and others signed a
[transportation] contract and we were on our way. They trusted
us. We hauled almost all the supplies which the large sovkoz needed.
Before long we possessed between eight and twelve wagons. Most
of us were disenfranchised but no one seemed to care. Our source
of income was secure and we lived accordingly.
In January 1931 our father visited Suvorovka. A few days later
he was contacted by the ministry in Melitopol. Since father was not
at home his second son Alexander went in his place. When he
emerged from the office he was white as chalk. He was secretly told
they would be going abroad by ship from Leningrad in three or
four days. We telegraphed father. No one, not even local authori¬
ties, were to be informed. Except for the journey to Leningrad, the
state promised to cover all costs .... When father returned the
suitcases were all packed and early the next morning we drove to the
Lichtenau train station .... After several weeks we received the first
letter from Germany. Not long after they left for Brazil where, amid
great hardships, they settled in the primeval forest.... Our letter
160 JOURNEYS
contact ended in 1934 and only resumed in the 1960s ....
The separation brought us one benefit — we again possessed
our own home plus a spacious barn, a large storage shed and other
things which were left: behind, including a wagon and a team of
horses. Since they were our only source of income I took good
care of them .... We “owned” the house for less than a month,
when it became generally known that the Rosenfelds had left. We
now shared the house with a German communist and his wife and
children and, since the state confiscated the house, we were now
forced to pay rent. The document leaving the property to us which
father signed before his departure was declared invalid. Not long
after the cow which I purchased was confiscated to fulfill the meat
quota .... We were devastated. We often asked ourselves why
God was dealing with us so severely. There was nothing we could
do. We had no legal recourse .... Yes there were wise and intel¬
ligent persons who objected to the prevailing caprice, but they too
fell victim to the wild disorder. The highest government authori¬
ties who held power one day were trampled into the dust during
the night....
Not long after this the director of our sovkoz called us into his
office and asked us how long we planned to sit around Kleefeld
and allow such injustice to prevail. He offered us accommodation
in one of the empty homes in other villages of the sovkoz , but we
were reluctant to leave our German village.
In December 193
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…