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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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a castoff piece
of garbage, like a cancer in a socialist society we fled hearth and
home and were of no use to anyone. What did the future hold? I
am no longer alone. I have a wife and children for whom I am
responsible. Perhaps we should journey into the great unknown
rather than seek refuge with Annas parents. . . .
The train finally brought us to our destination. . . . Our par¬
ents the Rosenfelds immediately noticed our unhappiness — what
with all our suitcases and unhappy faces. There was much to talk
about and during the first several days we felt like guests. . . . Our
father was very concerned about us — he too knew what it meant
to be blacklisted. We spent some days in Kleefeld and also visited
our relatives in the surrounding villages. Then I began to look for
work. There was a wealthy sovkoz not far from Kleefeld. It dis¬
tributed its young livestock to the surrounding villages, of which
Kleefeld was the closest. They used the large barns of the former
wealthy farmers and paid a ruble per head for the care of the live¬
stock. I too undertook to feed thirty to forty head of cattle. The
sovkoz provided the feed. ... I had found work and a good source
of bread [for my family].
We moved into the summer room [of our parent s house] where
we had our own table, dishes and beds. We were starting over and
felt confident. Not long after Anna's brother Bernhard brought
us a few more things essential to our comfort. He also informed
us that we should not try to go home [to Nikolaifeld].... They
had come to arrest me that night but found I had escaped. . . .
Bernhard was unable to obtain the documents I really needed and
the ones designating me as a disenfranchised person were quite
useless. In Kleefeld I was generally known as Rosenfelds son-in-
MEMOIRS OF ARON WARKENTIN 159
law. No one seemed concerned about me and I was left in peace.
Towards the end of winter Anna went to Suvorovka to negoti¬
ate with a certain citizen (a Martens?) who found himself in the
same predicament there as we did here. . . . Anna not only re¬
turned with our two girls, but had done good business while there.
She sold our cow [in Suvorovka] for a good price and we were able
to buy a cow in Kleefeld. . . . We bought our wheat some thirty
kilometers away, one sack at a time lest we be branded as specula¬
tors and imprisoned. ... I was very happy for we were together as
a family and possessed everything we really needed. We were rich
and for one brief moment we belonged to the privileged people.
Here in Kleefeld I was ignored since I was not considered a full-
fledged citizen.
Spring arrived. The sovkoz owners came for their cattle. My
efforts with the young stock was lauded, but my contract was not
renewed. I was unemployed. What now? The large kolkoz in
Kleefeld had no work for me and I possessed no documents per¬
mitting me to join the kolkoz . I was forced to apply to the sovkoz
administration some six kilometer
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…