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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998

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a castoff piece of garbage, like a cancer in a socialist society we fled hearth and home and were of no use to anyone. What did the future hold? I am no longer alone. I have a wife and children for whom I am responsible. Perhaps we should journey into the great unknown rather than seek refuge with Annas parents. . . . The train finally brought us to our destination. . . . Our par¬ ents the Rosenfelds immediately noticed our unhappiness — what with all our suitcases and unhappy faces. There was much to talk about and during the first several days we felt like guests. . . . Our father was very concerned about us — he too knew what it meant to be blacklisted. We spent some days in Kleefeld and also visited our relatives in the surrounding villages. Then I began to look for work. There was a wealthy sovkoz not far from Kleefeld. It dis¬ tributed its young livestock to the surrounding villages, of which Kleefeld was the closest. They used the large barns of the former wealthy farmers and paid a ruble per head for the care of the live¬ stock. I too undertook to feed thirty to forty head of cattle. The sovkoz provided the feed. ... I had found work and a good source of bread [for my family]. We moved into the summer room [of our parent s house] where we had our own table, dishes and beds. We were starting over and felt confident. Not long after Anna's brother Bernhard brought us a few more things essential to our comfort. He also informed us that we should not try to go home [to Nikolaifeld].... They had come to arrest me that night but found I had escaped. . . . Bernhard was unable to obtain the documents I really needed and the ones designating me as a disenfranchised person were quite useless. In Kleefeld I was generally known as Rosenfelds son-in- MEMOIRS OF ARON WARKENTIN 159 law. No one seemed concerned about me and I was left in peace. Towards the end of winter Anna went to Suvorovka to negoti¬ ate with a certain citizen (a Martens?) who found himself in the same predicament there as we did here. . . . Anna not only re¬ turned with our two girls, but had done good business while there. She sold our cow [in Suvorovka] for a good price and we were able to buy a cow in Kleefeld. . . . We bought our wheat some thirty kilometers away, one sack at a time lest we be branded as specula¬ tors and imprisoned. ... I was very happy for we were together as a family and possessed everything we really needed. We were rich and for one brief moment we belonged to the privileged people. Here in Kleefeld I was ignored since I was not considered a full- fledged citizen. Spring arrived. The sovkoz owners came for their cattle. My efforts with the young stock was lauded, but my contract was not renewed. I was unemployed. What now? The large kolkoz in Kleefeld had no work for me and I possessed no documents per¬ mitting me to join the kolkoz . I was forced to apply to the sovkoz administration some six kilometer

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[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…