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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 126 (not an original page number)
Unit 126 of 179. Only the selected source passage is shown.
[the horses]
moved the wagon and we were on our way.
It was daylight before we arrived in Novo and stopped at the
house the director promised us. It was a lonely village with few in¬
habitants. Many of the houses stood empty. In those days everyone
was on the move.... I unhitched the horses while Mother took the
little ones inside. I remained outside longer than I should have,
unloaded the wagon and looked around. There was only the end¬
less, barren steppe with its snow patches here and there and as yet
no patches of green. Then I saw smoke coming from the chimney
— thats what we needed, warmth. The morning was cold and icy
— like the world of that day. ... As we stood in that untidy home
162 JOURNEYS
with its one room and earth floor everything seemed so unfamil¬
iar. Only after the room warmed and the furniture was set up,
only after a steaming soup was placed on the table, only after we
prayed and eagerly ate our food - only then did things seem nor¬
mal ....
Continued residence in Kleefeld was out of the question. Large
numbers of people were again being labelled as kulaks. The disen¬
franchised or other marked persons were being exiled. Here we
still had our daily bread . . . and even our own house. A few days
later some of the other drivers arrived here including our choir
director Wiebe and Mr. Baergen, our church leader and elder.
There were also several Russian brethren who worked with our
group using their own horses.
Ten days after we settled in our new home we were forced to
move to a more central location in our sovkoz. Now we were close
at hand and easily supervised .... We no longer possessed our
own will and obediently went where they sent us. When we ar¬
rived in the new village we turned into the designated yard. The
lady of the house greeted us courteously. There was hardly room
for one family in the house let alone two. We stepped down and
began to unload. Our room was in readiness. The lady even had
a cage for the twenty-five chickens we brought with us, and re¬
quested that we simply cut their tails to distinguish them from
hers. Just as cheerfully she shared her stove. The two women
usually prepared their meals together and that amid incessant chat¬
ter.
I unhitched the horses and prepared to bring them to the feed
trough, but [her] two boys beat me to it. How carefully they cared
for the horses. They usually watered the horses once too often
than too little. From the first day onwards they were my best and
most diligent helpers. Their father was nowhere to be seen. Next
morning I took some wheat to the mill and asked our hostess
whether I could take some grain along for them and bring back
the flour. She gladly accepted. In those days it was impossible to
grind wheat without a special permit. Citizens in both German
and Russian villages made their own handmills — they were a ne¬
cessity — but took great care that no one found out. The next time
I took some sunf
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…