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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 127 (not an original page number)
Unit 127 of 179. Only the selected source passage is shown.
lower seed to the oil press I included theirs as
well. My host was very pleased and never made life difficult for
us. One day when I arrived home the older girls came running
and announced that we were moving to the larger room. Our
MEMOIRS OF ARON WARKENTIN 163
hosts had decided to switch rooms with us and insisted we have
the best room ....
For an entire week our hostess spoke of celebrating Easter with
us. She had plenty of flour and oil for baking, her husband would
supply some wine, the eggs were already cooked and colored —
and so we celebrated together. It was the first time we celebrated
Easter according to the Russian custom. Their love overwhelmed
us and we experienced a special blessing on this resurrection day.
Unhappily it was the last time we celebrated Easter and ate with
those good people.
Not long after I went to Melitopol on business for the sovkoz.
I also wanted to use some money we got from Canada in the Torgsin.
Our hosts were curious — their family left them some gold ear¬
rings, finger rings, a silver spoon and other items. I explained how
the store operated, where [in Melitopol] it was located and how
the actual value of the objects depended on the purity of the metal.
I also explained that I could not exchange their valuables using my
permit. They left for Melitopol. When they did not return we
became concerned. Upon further investigation we learned they
had been found under a bridge — murdered. On this earth we
were forever separated from these simple, good people. I think
the words “What you have done unto the least of these, you have
done unto Me” apply to them. In all their simplicity they were
motivated to help their neighbors, to share, to shelter, to give a
cup of water. Yet two boys and two young girls remained behind
as orphans and that in a difficult time of famine. We don't know
what happened to them later on.
Our own situation steadily improved. We were assigned new
housing consisting of two rooms and a large cherry orchard. If
properly cared for it promised to be a productive garden. I weeded
it several times with the help of the children. During the course of
the winter they adopted us and clung to Mother as though they
were her own children. Later they were taken away from us.
In addition to our orchard we worked as large a garden plot as
we were able and planted vegetables, sunflowers, corn and mel¬
ons. We were content with our lot. I enjoyed the confidence of
the [sovkoz] administration and especially the director.
Before the harvest my two brothers Peter and Jakob, studying
in Odessa, suddenly visited us ... . They were deeply depressed.
They had been expelled from the school because someone in the
Nikolaifeld village soviet accused them of being the sons of a kulak .
164 JOURNEYS
They could not go home [to Nikolaifeld] nor back to their stud¬
ies. I explained the situation to our director and he hired them as
ordinary laborers in the sov
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…