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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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alized
due to malnutrition and died. By spring the brigade gradually
dissolved. None of those courageous and brave men, who in their
leisure time often sang German folk and nature songs, managed
to keep going. I spoke with some of them personally, urged them
to be courageous and fight against the decline of their bodies, but
to no avail. Death had a rich harvest. Strong men in the prime of
life, fathers, one-time heads of collective farms (Kornelius Fast of
Kolentorovka and his brother Jakob, my friend Gerhard Harms,
Kurz, Krammer and many others) lost their lives in that death
camp. Except for Gods protecting hand I too would have died. I
still shudder when I think back to those dark stories of the past. It
was only thanks to Gods provision that a few survived those dark
years. Only those who clung to life with every ounce of energy
and strength, who sacrificed their last possessions for two or three
hundred grams of bread, who struggled every second and minute
and grasped at every straw of hope, only those saw the distant
dawn of the morning.
The last snow had not yet melted in 1943 . . . when all the
weak who could still walk were collected and readied for a march.
I, though pale, thin and emaciated, was still among the living.
One morning, with a single German brother accompanying me,
we commenced our journey accompanied by yelling soldiers and
barking dogs. We moved very slowly but by evening reached the
administrative headquarters of our camp, where we stayed for sev-
MEMOIRS OF ARON WARKENTIN 215
eral days. Here we were separated. Those who could still work
remained behind. The rest which included me, were taken to
Vesselyana and placed on railway cars. We eventually arrived in
Knyaz-Pogosti, then a growing city in the Komi SSR. Then we
were moved to the camp, some four to six kilometers from the
city. This was number twenty, a newly organized camp. There
were thousands of prisoners who, with the help of special mecha¬
nisms pulled the thousands of cubic meters of wood out of the
water as it floated down the Vytschegda River. Thousands upon
thousands of worn-out workers helped load the wood onto rail¬
way cars .... Others cut fuel wood destined for all regions in
Russia. Still others worked in mills which produced railway ties.
Electrical power and strong locomotives powered the operation.
There were also hastily constructed bathing houses, convalescent
homes, hospitals as well as bakeries, kitchens and dining halls. There
was also a horse park which housed about one hundred animals.
Here the human being mattered. The sick and the weak in
our group were granted several days for recuperation. Each per¬
son was asked what type of work they preferred to do. Personally
I saw several different possibilities. Since this was a new site, peo¬
ple were brought here from many of the surrounding camps. Some
of these knew of me and of my former activities .... I was placed
in charge of a hundred-
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…