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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 25 of 179. Only the selected source passage is shown.
y began to weep bitterly. I decided the children could
not be alone. I simply prayed: “Lord Jesus you know the situa¬
tion. I need to go [to Toni] and only You can make me better.”
My pain vanished immediately. I got up, dressed and spent the
night at her house.
It seemed she could die any moment. Her breathing was very
shallow and sometimes stopped altogether. Again and again I
thought her dead but then she began breathing again. The hours
passed. It was such an impossible situation. Toni had been ill for
five years. The girls had received little training. What will they do
if Toni dies? Who will take care of them? . . . Finally I simply
prayed:
Lord Jesus you can do miracles and heal Toni. Let her live
until the girls can take care of themselves. You know I’m
at the end of my wits and have no idea where to place the
children.
I was responsible for Toni and I simply let the Lord know that.
For more than a month we tried to feed Toni with a teaspoon.
Suddenly towards morning both she and I fell asleep. When it
was daylight she awoke and said: “I’m hungry.” One of her daugh¬
ters who really knew how to care for her brought food and Toni
ate a substantial breakfast. She soon recovered. Though Toni was
never as vigorous and strong as previously she could move around
the house and even cook dinner. When her daughters went to
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JOURNEYS
work in the sugar beets she ran the household alone. The doctor
in the village who had frequently predicted her death came to visit
her and said simply: “I don’t know what has happened. A miracle
has occurred for there was no hope for her.” When one of the
daughters went to get drugs for Toni the druggist expressed sur¬
prise that she was still alive. Toni lived for another fourteen years.
One afternoon she became ill and died during the night. By then
the girls were grown up and independent.
Crop failure made things rather difficult for us. What Peter
managed to bring home was not enough for all of us. It was the
end of April, and no rain had fallen. Everything was dry and arid,
almost a reflection of our own hopelessness. My parents sent my
stepsister with a message that they had a good harvest in Bergtal
and I was to come and bring the children with me. I followed
their advice. We were among the last families who were allowed
to leave the collective. Later other families would try to leave and
were not allowed to do so. The collective farm was nothing more
than a glorified prison.
I arrived at my parent’s home with my four youngest children
on May 1, 1940. Peter wanted to continue to work in the mines
so he stayed in the mountains. My parents and siblings helped
support us and so we had our daily bread. I began to work on the
collective to generate some additional income. This is how we
lived throughout 1940. Now and then I received letters from my
dear husband and I was also allowed to write to him on occasion.
His food was very poor so I would send
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…