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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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e Lord prevented this from happening. I
was sent home only to be called again the next evening by the
same persistent knocking on my window. I turned to my sister
who was living with us and said, “Agnethe, I can’t go on like this
anymore. I feel as if I’m going insane. If they go at me like they
did yesterday, I’ll lose my mind — I just can’t take it.”
34
JOURNEYS
Several women from our village had in fact gone insane and
were wandering around the villages.
“You stay home; I’ll go,” said my sister. “I still have a few
rubles. I will take them to the office and explain that you no
longer have anything.”
My sister went in my stead, and although the agent did not
want to believe her, he left me alone after that.
Working long hours in the sugar beet fields was almost un¬
bearable. Quite often in the evenings we had to go and shut off
the grain-cleaning machine. When it was my turn, I would place
little Alfred in the wagon and drive to the threshing floor, a con¬
siderable distance from the village. The summer passed in this
routine way. We spent the rest of the year digging canals to irri¬
gate the fields. It is impossible to describe everything we had to
do for the collective. Suffice it to say, what machines can do to¬
day, we women did with our hands and hoes.
My father, who was still with us and who often encouraged
the women by giving them counsel, was arrested on January 4,
1942. He was a teacher who had been denounced on account of
his faith. Just before he left with the two policemen who came to
get him, my father took down the Bible and read us the story
where Jesus came walking toward the disciples on the sea, and
they thought that he was a ghost. He explained to my mother and
the rest of the family, “It may appear that a ghost is coming to¬
ward you and you are afraid, but don’t be afraid because it is the
Lord and we must all trust in Him.” My father prayed a short
prayer and then calmly and confidently left with the police. As he
was moving out the door, I asked him, “Father, are you calm?” He
replied, “Yes my child, I am completely calm, but try to comfort
Mother.”
With these last words, he was taken to prison in Frunze. As
he was leaving the village, the “widows” and others stood by the
roadside calling, “Peace has left the village!” Four months later, we
received news that he had died. In prison, however, he had been a
blessing to many. A teacher who had been with father in prison
and translated the sermons that my father preached in prison into
Russian, arrived in our village inquiring if anyone knew Mr. Peter
Jansen. He gave tribute to my father with these words:
This man, displaying no timidity or fear, confronted
government officials with the Gospel. The first time I
translated for him with ease. The second time I found it
REMINISCENCES 35
difficult. The third time I cried, and was told I had been
recruited to translate, not to cry. The prison officials did
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…