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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 28 (not an original page number)
Unit 28 of 179. Only the selected source passage is shown.
not call on me again, but today I am reading my Bible.
With the arrest of our church leaders and ministers, the Gos¬
pel continued to be disseminated without special services. Our
Bibles were confiscated because we were not allowed to read Gods
word at home.
In June the last of the men were taken from the village by the
Russians and sent into the Work Army. Now all the work was left
to us women. On December 1 we women were also drafted into
the TrudAimy. I can scarcely describe the shock of being rounded
up. Our children were screaming and we could not believe how
cruel the Russian army drafters could be to take mothers away
from their crying children. We were worried about what would
happen to our poor children because there was nothing to eat in
the village. I took my little son Alfred, who was not quite four
years old, and held him on my lap in the wagon but a man came
and took him away from me. We were driven out of the village
and told that we were being sent to the White Sea. Our children
over ten years of age were to be put to work, while those under ten
were placed in a children s home. My heart felt as if it would break
and I did not know what to do. How could I leave my children? I
could not eat or sleep during the first days, because things were so
difficult. One night I sensed Jesus speaking to me saying, “I love
your children far more than you do.” This proved a great comfort
to me, and I was able to remain calm ....
The head of the Kirghiz Republic strongly opposed the de¬
portation plan made by the Russians. He said the Russians could
put us to work but they had no right to deport us. At first we did
not know what the head of the Kirghiz Republic wanted to do
with us. . . We were put to work on a large canal which was being
built near the barracks where we were being housed. Our job was
very hard because we had to dig through ground that was frozen
solid. If we did not fulfill our quota, we were given very little to
eat .... I lasted for six months, and then became seriously ill. I
was given four days sick leave, and since my village was not far
from the place we were working, I decided to take the train home
in order to check up on things. When I arrived, I found only the
girls and Alfred at home. The army recruiters had not only taken
the men to work in the army, but they had taken all lads sixteen
and over.
36 JOURNEYS
I must say a few words about my husband. Now and then I
received letters from him telling me about the lack of food and
hardship that he was going through. In one letter he wrote, “Anna,
sing the song, ‘The way of the Lord is always best’.”. . . His re¬
quest gave me comfort because I knew that my husband had given
himself to the Lord in the midst of his difficult situation. I was so
thankful to the Lord for this because I had often worried about his
spiritual condition. For a time I could still send him packages but
during the war years, the authorities ref
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…