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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 39 (not an original page number)
Unit 39 of 179. Only the selected source passage is shown.
hile the southern half
of the settlement was almost completely evacuated. When the
German armies reached Kleefeld for example, only twelve men,
eight women and five children remained. At least 556 villagers
had been deported eastward. They would never return.
The translated text of Justinas memoirs begins in 1930. The
translation tries to make some allowance for the “oral style” of the
narrative. Frequent digressions were left out if they significantly
interfered with the flow of the story. I tried to include all the
events which Justina felt were central to her personal journey. She
speaks frankly and openly of her Christian perspectives and expe¬
riences which sustained her amid the impossible life situations she
encountered. There is nothing contrived about her simple faith
and forthright spirituality.
53
Memoirs of Justina Martens
T he year 1930 brought a new chapter in all of our lives. We
were designated as kulaks and progressively assessed higher
and higher taxes. When we could no longer pay them we
were threatened with expulsion .... The first families expelled in
1930 were the Esaus, the Abrams and the Warkentins. Thanks to
the intervention of the local Committee of the Poor, we were al¬
lowed to stay. The three families could only take food and cloth¬
ing for the journey — everything else had to be left behind. They
were loaded on the train on April 1, 1930, and sent to Siberia.
Some of Abrams’ and Esaus’ children died on the long journey ....
We sensed that after the harvest was finished we were next in
line .... What we feared was not long in coming.
A commission arrived on October 4 which listed all our fam¬
ily possessions .... It was the last night in our family home. The
next day, Sunday, the commission chairman came with the poor
people of the village. We were ordered to carry all our belongings
on to the yard, so they could be auctioned. Only mother’s bed
(she was ill) remained in the house. It was not long before the
Russians from Vollnierk came with wagons and loaded up every¬
thing and drove away — there was not even an auction since no
one made any bids .... We were homeless and have remained
homeless until the present day.
Now came the command: “Get out of the house!” But where
to? We had no money. There was fortunately a solution. Jakob
who lived in Schoenfeld was with us when our inventory was be¬
ing listed and took our two-year-old horse away with him. After
Jakob and father took the horse to Melitopol and sold it, there
was enough money for the parents to leave. This was fortunate
for any delay may have proved dangerous.
The authorities wanted to tear down our house the next day
and so Mariechen and I tried to find accomodation for the night.
No one would take us because we were considered dangerous per¬
sons. We finally returned to our house in the rain but, of course, it
was no longer home. It seemed like heaven was crying with us ... .
We got some straw
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…