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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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d could not sleep. I
finally told Heinrich that I either had to return home or show
myself publically. On Sunday I went to the worship service which
was still held in the former granary on Hueberts yard. I sat down
on the back bench. Everyone was surprised and they all looked at
me, especially the choir members who sat in the front row. I had
sung in the choir until the day we all vanished. There were so
many questions and comments after church! . . .
Now all of KJeefeld knew I had returned, yet no one asked for
me nor demanded to see me. I stayed with Heinrich and began
attending choir practice. I even spent a week at the Jakob Reimers
in Schoenfeld. It wasn’t long before I was homesick for my par¬
ents and sisters, for we had never been separated this long before.
There was also the fact that I was a deportee and felt like a stranger
without a home. [One day] after dark I walked over to our former
yard and saw only a pile of bricks. Everything — windows, doors,
the white tile stove— had been torn down. Everything which we
had painstakingly built up over all those years had been destroyed
by ruthless hands. I was always so proud of that house. I did not
know whether to cry or be angry with the people who did this ....
At that time we began to learn what it meant to be strangers and
pilgrims here on earth, and to this day we are still learning the
lesson. This poor world is not our home, but thank God we hope
for a dwelling in heaven not made by hands.
In January 1931, I received a letter from my parents inform¬
ing me that they had found accomodation and that the relatives
wanted me to return. Brother Rosenfeld wanted to return to the
Caucasus and Memrik and so I had a good travel companion .... I
was happy to be with my loved ones even though the future looked
dark .... In May we had to leave our dwelling and moved to
mothers sister, Mrs. Epp. They had a small summer kitchen in
the yard which they offered us ... . If that little house had been
ours we would have felt like the richest people on earth .... We
felt very happy in that little house but only for a short period of
time. How much love we experienced in that village! We went to
church every Sunday. Jakob Paetkau, a dear brother, was the elder
and often visited us in our little house ....
In the village of Kalinovo there were exiles and ministers with
their families in almost every home. They had all been disenfran-
56
JOURNEYS
chised and had taken refuge here. In time it became rather appar¬
ent that the village sheltered many “dangerous elements,” and we
sensed a mounting pressure against us. As Easter approached we
hoped that we might still be able to celebrate the festival amid
relative calm. On Good Friday we were all in church. Everything
seemed calm.
On Saturday all hell broke loose. In the morning Mr. Epp,
mothers brother-in-law, came to us deeply agitated and told us
what was going on. The authorities had arrived with
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…