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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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ren had fallen asleep
during the drive. The ox cart stopped in front of a building and we
had to get out. All thirteen of us were dropped off at an old school.
The locals stood at the door and gawked at us, almost as if
they had never seen such people before, at least not Germans.
The Russians in the region all thought we were ‘Hitlers' and feared
us. This was especially true of the children who had been told,
“watch those ‘Hitlers.' They are responsible for the war and re¬
sponsible for the fact that your fathers have died in the war.” Later
they realized that we had nothing to do with the war, and that we
and our men had suffered more from the war than they, who could
live quite peaceably.
That first evening after we had unloaded our things they
brought us a pail of milk and several slices of bread. We were very
thankful because we were so hungry. Our beds were placed on the
floor and we laid down to rest. We were finally at our destination.
In the morning a man came and brought us to a yard, if it could
be called that, a few houses down the street. A woman lived here
MEMOIRS OF JUSTINA MARTENS 73
with her two children, a boy aged 18 and a girl aged 16. They
were resettled Ukrainians from near the Polish border .... [They
had] a small room, a small adjoining kitchen, a small corridor and
a small low barn. We were given the kitchen which was so tiny
that one could not even set up one bed. On one side stood the
Pietsch as the Russians called it, and of which we had heard. It was
like a bake oven made of brick with room for two cooking sur¬
faces. It was heated with two or three manure bricks and a little
wood. When the fire died down the ash was removed and the
bread placed on a pan and pushed in the oven .... When we
came with our baking the woman began to curse and swear and
did not want to let me inside, “I need the kitchen for myself,” she
said. “You could have stayed with Hitler!” She also accused me of
many other things. “Dear lady,” I said to her “I did not come here
of my own free will. We would have much rather stayed where we
were and would have accepted you if you had come. We know
that you need the room for yourself, but we were brought here
forcibly.”
It was now mid-November and winter was approaching yet
we had no heating material, not to mention a stove .... The local
people kept one or two cows and the manure from these was care¬
fully processed, placed in forms and dried. In winter they also
burned wood if it was available. They had never used coal. We, of
course, had no fuel. There was a great deal of un threshed grain on
the field and so we Germans were immediately put to work.
As long as it didn’t snow things were not too bad. We had
come out of the warm south where we needed few warm clothes
and had never seen the felt boots they wore here. In the evening
we used straw for cooking. We managed to bring some of our
clothes as well as dried fruit, which was a rarity here.
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…