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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 83 (not an original page number)
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dges’ questions with reason and cleverness. There were also comic
moments. The Redekopp brothers were charged with disassem¬
bling a machine gun and hiding it in a barrel of sunflower oil.
Several judicial officials could not hide their smiles.
The trial lasted for several weeks. I had a good lawyer who
pointed out the positive testimonies of my “Rosovka” colleagues.
Since Paul and I had different lawyers, however, each tried to put
the blame on the other person .... The trial ended on the evening
of May 19, 1936. We were all locked in a room then brought into
the court at 1 a . m . Paul got ten years. The list was long and I waited
expectantly. Would I be freed? Then came the sentence — four years
imprisonment and two years deprivation of civil rights .... The
Redekopp brothers were released for lack of evidence .... Now
the guards took charge of us. We were taken to the prison and
passed through six massive iron gates before we reached the inner
courtyard. The furnishings of our cells consisted of a wooden bed
frame, a toilet pail at the door and a small light hanging from the
ceiling, that was all ... . Next day we were led into a large room
with tables, benches, paper and pens. Before the trial we learned
that we could appeal our sentence within three days and now our
lawyers stood ready to help us draft our appeals. I already knew
what could happen: the lighter sentences were usually doubled and
no one knew of any sentence which was reduced. When the judge
learned I was not launching an appeal he became very angry. By
108 JOURNEYS
admitting my guilt, he argued, I cast a shadow on all the others.
He bristled with hate, but my lawyer insisted that I, Paul, and my
former teacher were within our rights. In 1960 I learned by chance
that the chairman of the judiciary, Romanenko, as well as the state
attorney, were executed in 1937 as “enemies of the people.” Their
crime: too many light sentences and too many acquittals. After
two weeks we were transferred to a large room holding about one
hundred men. We still slept on wooden bed frames - by 1937
there were not enough of these and the prisoners simply sat on the
cement floor. Paul and I played dominos with bread.
Since I had not appealed my sentence I came to a cell for work¬
ing prisoners .... Cell number sixty-two was large, bright and held
twenty-two inmates. Engineers, office workers, barbers and others
“lived” here. I was assigned to the mechanical division as control¬
ler-registrar. An industrial complex with various divisions was at¬
tached to the prison. It was located in the basement rooms of the
immense prison, built during the reign of Catherine II.
But back to our cell. It had iron bed frames, straw mattresses,
coarse sheets, army blankets. Many prisoners even had their own
pillow. This cell enjoyed a special privilege. In the evening the
cell door remained open and we walked along the corridors, visit¬
ing with each other in whisp
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…