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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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ered tones. We were also able to use
the regular toilets, even at night. This was very special. The usual
prisons always had a terrible odor comprised of sweat, delousing
fumes and the toilet pail.
I inherited the mechanical division from my predecessor who
had served his term. As registrar and record keeper, I was also
responsible for distributing the food ration cards. He gave me
the following advice: since people were constantly being moved
I would have surplus cards each day. One portion belonged to
the weak prisoners who were often newcomers. Five-sixth of the
cards were to go to Victor, who had only one leg and walked on
crutches. This haggard, pale chap was nicknamed “Antichrist,”
a bandit and repeat offender. All of his cohorts were kept in an
isolation cell awaiting transport to a concentration camp. My
predecessor remarked that I was young and inexperienced and
dire consequences awaited me if I did not follow his advice. It
might cost me my life. I had disagreements with this Victor.
Weakened people frequently arrived in the prison and I was re¬
luctant to give ration cards to him .... My sister Helen came to
see me twice and brought me several items in the event of fur-
ISLAND IN THE STEPPE 109
ther transport — a sheepskin coat, a jacket, good shoes, etc.
It was summer and the heat was unbearable. We were given
only one pail of water for washing. The boys in our division se¬
cretly built a small shower at the end of a corridor where many
pipes crossed. One day about twelve of us rushed to shower after
work. Suddenly the guards, swearing and cursing, descended upon
us. Stark naked we were lined up in the corridor and chased back
and forth. We were soon covered with dirt and rust. The inmates
from other areas including women, stood along the walls. At first
everyone laughed at the spectacle, but then as people began to fall
the women intervened shouting, “You beasts. What are you do¬
ing?” They backed away amid shouts and curses. We were forced
to put on our clothes without washing. All stared at me when I
returned to my cell. Dyomin, our cell supervisor swore and then
said: “No one gets water until I have washed this boy. Agreed!”
All lifted a hand. This old man then bathed me like a child and
even washed my dirty clothes.
Throughout my imprisonment in this cell we had to deal with
supervisors and guards who were employed by the military divi¬
sion of the NKVD. There were also regular prison employees well
suited for this grim task. Most of them were dull and cruel, de¬
void of any intellect.
It was difficult to cope with the awareness that you were a
prisoner without any rights. There was not only the sense of moral
degradation, but the knowledge that you had to obey every com¬
mand of these beastly men. All the while we were forced to live
with hardened criminals. In all the prisons and concentration
camps an ongoing war raged between the political prisoners and
the criminals.
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…