Avakum
Checking archive
← Research Library
Indexed source

JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998

Available for full-text research. Open the source to inspect original-language passages and page references.

535 passagesText fragments 1–179; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 84 (not an original page number)

Unit 84 of 179. Only the selected source passage is shown.
Exact extracted unit
ered tones. We were also able to use the regular toilets, even at night. This was very special. The usual prisons always had a terrible odor comprised of sweat, delousing fumes and the toilet pail. I inherited the mechanical division from my predecessor who had served his term. As registrar and record keeper, I was also responsible for distributing the food ration cards. He gave me the following advice: since people were constantly being moved I would have surplus cards each day. One portion belonged to the weak prisoners who were often newcomers. Five-sixth of the cards were to go to Victor, who had only one leg and walked on crutches. This haggard, pale chap was nicknamed “Antichrist,” a bandit and repeat offender. All of his cohorts were kept in an isolation cell awaiting transport to a concentration camp. My predecessor remarked that I was young and inexperienced and dire consequences awaited me if I did not follow his advice. It might cost me my life. I had disagreements with this Victor. Weakened people frequently arrived in the prison and I was re¬ luctant to give ration cards to him .... My sister Helen came to see me twice and brought me several items in the event of fur- ISLAND IN THE STEPPE 109 ther transport — a sheepskin coat, a jacket, good shoes, etc. It was summer and the heat was unbearable. We were given only one pail of water for washing. The boys in our division se¬ cretly built a small shower at the end of a corridor where many pipes crossed. One day about twelve of us rushed to shower after work. Suddenly the guards, swearing and cursing, descended upon us. Stark naked we were lined up in the corridor and chased back and forth. We were soon covered with dirt and rust. The inmates from other areas including women, stood along the walls. At first everyone laughed at the spectacle, but then as people began to fall the women intervened shouting, “You beasts. What are you do¬ ing?” They backed away amid shouts and curses. We were forced to put on our clothes without washing. All stared at me when I returned to my cell. Dyomin, our cell supervisor swore and then said: “No one gets water until I have washed this boy. Agreed!” All lifted a hand. This old man then bathed me like a child and even washed my dirty clothes. Throughout my imprisonment in this cell we had to deal with supervisors and guards who were employed by the military divi¬ sion of the NKVD. There were also regular prison employees well suited for this grim task. Most of them were dull and cruel, de¬ void of any intellect. It was difficult to cope with the awareness that you were a prisoner without any rights. There was not only the sense of moral degradation, but the knowledge that you had to obey every com¬ mand of these beastly men. All the while we were forced to live with hardened criminals. In all the prisons and concentration camps an ongoing war raged between the political prisoners and the criminals.

Source excerpts

[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…