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Perilous Journey: The Mennonite Brethren in Russia 1860-1910, John B. Toews, 1988
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lties of bringing the entire Mennonite community into
the church, yet believed that godliness must express itself in this
context. He and his fellow ministers on the Lehrdienst (minis-
terial council) generally subscribed to a narrow pathway. His
sermons imply that Epp believed in the importance of spiritual
transformation but he was never explicit about the exact nature
of that experience. Was one simply born into the Christian
community and reared in the faith or was a dramatic rebirth
essential? He never spoke specifically about Bekehrung (con-
version) as a dramatic turnabout, yet constantly longed for Busse
(repentance) and Bekehrung in his parish. 1
Preoccupied with the daily problems of the visible Kingdom,
Epp struggled to affirm the sufficiency of Christ but sometimes
with a sense of desperation and at times pessimism. There was a
working out of salvation with "fear and trembling," a reluctance
to speak freely of liberating faith or of joy in the Lord. The diary
suggests that mid-century Mennonite piety, while proclaiming
the essentials of Christian salvation, lacked a firm conviction on
the subject. It seemed one could never quite be sure.
In June, 1868, David's son Jacob, now also a minister,
confided the following to his diary.
Oh how perverse is my heart! How it vacillates
between good and evil! How lukewarm is the love for the
Lord Jesus! Oh Lord Jesus through Thy mighty power
create a new heart in me.... Do not weary of patiently
carrying me, a poor sinner, further. Oh if I could only
25
extinguish all the lusts of my flesh and be cleansed from my
leprosy of sin by You. O Jesus, you Son of David, my Lord
and God, have mercy on me. 2
There was another confession in July.
Oh I wretched man: who will deliver me from this body
of sin and death! Help me Oh my Jesus, purge all my sins
according to your great mercy and give me a new better
heart, a chaste, pure spirit, eager for truth and [desirous] of
walking in your light... 3
There were other moments of despair.
How anxious I am in my soul. Will the Lord forgive me
my trespasses... 4
Oh Lord Lord my heart is so cold and empty! Warm
and revive it with your love to eternal life! Poor me — I
preach repentance and forgiveness of sin to the people
through the atoning death of Christ and my own heart longs
for salvation. Oh Lord Jesus help me to achieve it. 5
When will my frail body, like a perishable seed be laid
in the ground! Oh Lord Jesus grant me the grace to be
among those redeemed by your blood on the resurrection
day. Oh if I could only totally belong to the Lord Jesus!
Alarming doubts about the certainty of my salvation afflict
my soul. Oh God how cold and disobedient my heart
remains. Strive [my] soul that you enter the narrow gate of
true repentance into eternal life. 6
Today I celebrated my birthday. I have 48 years behind
me. Oh how many a sin, how much treachery have I
committed during my life. God forgive me
Source excerpts
[Perilous Journey: The Mennonite Brethren in Russia 1860-1910, John B. Toews, 1988. Книга исследует историю меннонитских братьев в России 1860-1910 гг., их социальный, политический и религиозный контекст. Ценна для архива как первое системное исследование, восстан] PERILOUS JOURNEY THE MENNONITE BRETHREN IN RUSSIA 1860-1910 JOHN B. TOEWS PERSPECTIVES on MENNONITE LIFE and THOUGHT PERILOUS JOURNEY THE MENNONITE BRETHREN IN RUSSIA 1860-1910 PERSPECTIVES onMENNONITE LIFE and THOUGHT "Perspectives on Mennonite Life and Thought" is a series jointly published between Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Centers for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed.,…