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Colonel V. A. Pashkov and the Late Nineteenth-Century Protestant Movement in Russia, Jan M. Surer, 1999
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luence of both rationalism and the
populist spirit so dominant at the time, he then applied such
teaching to his misgivings about the social situation and in
effect sought to achieve the Kingdom of God on earth (although
he would have frowned upon some socialists' wish to realize
that Kingdom by means of compulsion).
The Pashkovites, with their emphasis on the doctrine of
4 After several years, the peasants ceased paying into the
communal fund and speculated in the land themselves. See Simmons,
pp. 438 and 556-58.
5 Although Tolstoy at first encouraged colonies set up in
accord with his principles, he later became critical of their
cloistered nature. These colonies were also beset by practical
difficulties and typically ended in failure. See Simmons, pp. 459-
60; 503-04.
48
salvation by faith, concentrated their efforts on the
spreading of that message. As we have seen, the Pashkovites 6 7
embrace of their creed did significantly change their lives,
even if they did not preach the radical prescriptions Tolstoy
advocated. They did not disregard the great economic
disparities that existed in Russia, and they clearly were
motivated by a wish to improve the general situation. Count
Bobrinsky was said to have turned his estates into centers for
both the spread of the Gospel and for social and agricultural
improvements. 6 Because Pashkov had to correspond with his
managers from exile, however, it is for his estates that
evidence of their practice as landowners is available.
Estate management
The revenues from Pashkov 7 s estates came primarily from
the sale of copper, grain, and timber. The Pashkov family had
been among the court nobles prominent in mining in the Urals
in the early 1800 7 s, 7 and in Pashkov 7 s time they employed
several thousand peasants. 8 Farming took place at Matcherka in
Tambov province and at Kargalinsky in the Urals, where he
owned over 10,000 and 30,000 hectares, respectively. 9 Pashkov
mentions the sale of wood from Matcherka; a possibly more
"industrial" timber operation was begun on his Bogoyavlensk
6 Heier, p. 83; Trotter, p. 199.
7 D. Lieven, Aristocracy . pp. 124-25.
Heier, p. 134.
Ikonnikov, L. 2, pp. 502-03.
9
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holdings around the year 1887. 10
Pashkov requested to be informed frequently about affairs
on the estates and sent his managers his questions and wishes.
"An estimate of cost for timber operation and probable profits
[ — ] has it been drawn?... Does any order for timber to be
delivered to Astrakhan stand for next summer?...What about
sale of corn?...When and how much money do you expect to
send?...Is Malty in our employ?...How are the peasants faring
at Vetoschkino?" 11
In May of 1888 he wrote to Leonard Owen, his chief
manager from 1887, regarding the new timber operation. He
advised Owen to "do quite away with sawing planks by hand as
they must cost much dearer." He wished to be sure that the
forest was not being damaged but t
Source excerpts
[Colonel V. A. Pashkov and the Late Nineteenth-Century Protestant Movement in Russia, Jan M. Surer, 1999. Исследование жизни и деятельности полковника В. А. Пашкова, ключевой фигуры протестантского движения в России конца XIX века. Анализирует его влияние на религиозные и социальные ас] Colonel V. A. Pashkov and the Late Nineteenth-Century Protestant Movement in Russia Jan M. Surer A thesis submitted in fulfillment of requirements for the degree of M.Phil. in Russian and East European Studies. Christ Church, Oxford, 1 May 1999 Acknowledgments Many people have contributed to the completion of this thesis. Professor G. S. Smith, my university supervisor; Dr. J. A. E. Curtis, my interim supervisor; and Rev. M. Everitt, my thesis adviser, gave generously of their time and guidance at various…