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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 123 (not an original page number)
Unit 123 of 984. Only the selected source passage is shown.
lor and later Senator Contenius, already familiar to the
reader, who inspected the southern colonies during the years 1798 to
1800, the Mennonites ‘generally lived sober and clean domestic lives and
were diligent and assiduous.’ Yet in spite of this Contenius expressed
Documentary Supplement
121
doubt that these settlers would ever achieve ‘a good position.’ The
region around Chortitza is located on an arid, rocky elevation. Because of
the dry soil, insufficient precipitation and an inadequate water supply,
according to Contenius the grasses burnt, the grain grew poorly, while
the farmer often worked and seeded his fields in vain. Only seldom
could a settler produce enough to feed his family. Only cattle raising
brought them profit and so many of the settlers changed to this aspect of
far min g They had brought horses and cattle not native to Russia with
them in sufficient numbers. But a shortage of grazing land and hay [?!]
kept the settlers from expanding this branch of agriculture to the extent
they were accustomed and would have wished. The severe winters were
especially harmful since neither the settlers nor their cattle were used to
them. [Aside from all this, the land each settler had been allotted proved
to be too small. . . .] The concentration of the Mennonites in an area that
did not provide them with the requisite advantages was the main cause
for these extremely poor conditions ; but to this was added the fact that
the government, in contrast to the privileges and conditions it had
promised, preferred only very untimely and inadequate assistance. For
the sums of money paid out to them in small and irregular installments,
coming as they did only after an extended period of time during which
the settlers had been unable to settle down, merely covered the cost of
living and were insufficient to allow them to establish themselves solidly,
so that many houses remained unfinished while thirty-eight families had
no homes at all . . . (compare also H66).
c ) “Such doubts concerning the future success of our colonization
projects,” writes A. Klaus, "will call forth an involuntary smile from
such present-day 46 readers who are more or less familiar with the
situation of our settlers. ... It should be self-evident that the
Mennonites could acquire a better understanding of the agricultural
conditions of the land only through heavy sacrifices and persistent and
thoughtful application. But the evidence available to us convinces us
that material sacrifices did not intimidate the settlers nor were they
deficient in moral courage. . . .”
2. Regarding the economic situation in the Molotschna Colony, A.
Klaus writes the following in his Unsere Kolonien : “. . . In spite of the
fact that the area around the Molotschna had an inadequate rainfall and
was completely treeless, the entire subsequent Mennonite migration
came primarily to this region. No longer did only the impoverished
people from Prussia
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…