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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 399 (not an original page number)
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a proper document in
this regard, and to send the same to us. Therefore we concede you the
right, instead of submitting our petition, to listen to the decisions
reached as a consequence of the above and to express your own pleasure
or displeasure with regard to them. We will trust you in this, and what
you will do in this matter will remain uncontested by us. Mennonites of
the colony of the Chortitza District, Province and District of
Ekaterinoslav, colony of Rosental: Heinrich Epp, son of Cornelius,
colony of Lower Chortitza; Benjamin Nickel, son of Benjamin, colony of
Kronsweide; Johann Froes, son of Cornelius; Peter Unrau, son of
Wilhelm; Jacob 190 Neufeld, son of Johann; Heindrich 191 Krause, son of
Peter, colony of Neuendorf; Peter Berg, son of Jakob, colony of
Schoenhorst; Peter Neufeld, son of Peter, colony of Einlage; Abraham
Unger, son of Heinrich; Jakob Koslowsky, son of David, colony of
Chortitza; 192 Johann Isaak, son of Jakob; Peter Friesen, son of Isaak;
Franz Wieler, son of Johann; 193 Komelius Hiebert, son of Johann;
Jakob Wieler, son of Johann,' 93 colony of Schoewiese; Diedrich
Goerzen, son of Diedrich. . . [There follow the formalities of
confirmation by the district court in Alexandrovsk with signature and
seal of May 4, 1864, and the explanation that this authority belonged "to
the Mennonites of the Liebenau Colony, district of Molotschna, Province
of Taurida, Johann Claassen.”]
5. Actual Settlement on the Kuban.
a) Johann Claassen, letter of April 19, 1866: . . on May 27, 1864,
Wednesday afternoon, I left for Stavropol with Br. Wieler [Gerhard] and
Bernhard Janzen and my son Jakob. My wife and children accompanied
me to Pastva [last Mennonite colony in the Molotschna, in the eastern
section]. Brother and Sister Harms and the Schinkovskys . . . had left
five days earlier .... On the afternoon of June 10 we arrived at the
Kuban, at the place where the new settlement was to be established. We
met Brother and Sister H. Nickel and their children, Abram Dyck, Peter
and Gerhard Buller, at the potato field. Here we greeted each other, and
were very happy to see one another again. For supper we were the guests
of the Nickels . . . .” b) Jakob Reimer, diary: “. . . on June 3, 1864, we
Documentary Supplements
413
left for the Kuban with three wagons .... We arrived on the 20th ....
It was quite an adventure .... Most of our possessions were now
carried into the semlianka [called ‘simlin’ in Mennonite usage— an earth
hut]. On Sunday we rested and studied God’s Word .... On the 23rd we
worked in the hay .... On Sunday, June 28, according to what I was
told, the first regular church service was held. In the afternoon the
brethren met for consultation . . . .” Reimer, in a letter of July 5, 1864,
to Cornelius Reimer, expresses him self ill-humoredly about conditions in
the settlement. As a consequence, he was unable to endure conditions
there much longer. On September 16, 1864, he wro
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…