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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 493 (not an original page number)
Unit 493 of 984. Only the selected source passage is shown.
a counter-church.” He and a certain A.H. baptized
one another and then several others. He then received some individuals
who had withdrawn from the small M.B. Church into his church by
laying hands on them. "This man had come to our services formerly,
seeking a position as preacher, either in the M.B. Church or the
Mennonite Church. When he could not achieve this, he started to
establish his own church. The brethren admonished him not to do it, but
he insisted on carrying out his intention. In just one year the church of
twelve members had scattered. Most of them had been baptized in the
"Hermann Peters Church” which was located there. Finally K.D. also
§235(2)
510
THE MENNONITE BRETHREN CHURCH
joined by being baptized again. But he went astray once more and
remained alone until the time of his death.
b) "Because of the severe trials right at the outset and because we
were young in the faith, and because the mother church was far away, it
seemed difficult to establish a church in this desert on the foundation of
the teaching of the Lord Jesus and His apostles. But the Lord does not
abandon His church. He has answered our prayers.” Br. Peter Fast of
Friendensfeld was the first one to visit them. The following year, in May,
1873, Jakob Jantz, also of Friedensfeld, and Br. Eduard Leppke, went
there to conduct the election of teachers of the Word. “That is how I,
who considered myself very unqualified and still do, was named to be
leader of the small flock. To the world we were a thorn in the flesh, and
among us were diverse opinions, which situation required much effort
and labor. But to God be the glory for preserving His inheritance until
now. Although we did many foolish things through ignorance, He did
not withdraw His grace from us, but rather heard our prayers and gave
us more brothers and sisters."
c) Sunday services were conducted in private homes from village to
village according to the old Molotschna custom. Often strangers who
wanted to attend did not because they knew that often there was not
sufficient room. “The church was deeply grieved about this situation
because there was a deep desire that many might attend. They felt
responsible to invite people to come, but that was impossible now. For
this reason the desire grew ever stronger to own a meetinghouse, where
not only the brothers and sisters, but also guests, could attend the
services.” But although the need was evident, it appeared that it could
not be met because the necessary financial means to buy or construct
such a building were not available. Nevertheless, the congregation finally
decided to venture forth, and in the fall of 1881, at a church
business meeting, it decided, in the spirit of trust in God, to secure a
loan in order to purchase or erect a building. It seemed the most suitable
location for this purpose was Altonau, 308 because of the nearby Inguletz
River. Soon after this a farmer in Altonau decided to sell h
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…