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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 494 (not an original page number)
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is farm. The
church saw this to be God’s leading and bought the property. The house
was remodeled and transformed into a large meeting house. In June,
1882, the dedication of the building, together with a love feast and
baptism, took place. “The joy of celebration was especially enhanced by
the visit of the beloved Elder Jakob Jantz of Friedensfeld and the
beloved Elder Christian Fischer of Blumenfeld. Hearts are filled with
gratitude even now as the congregation thinks of the blessed hours of
that day, when God blessed His own in such rich measure. We believe
that God also blessed the many guests who came, which eternity will
reveal. Much thanksgiving ascended to God, and the united prayer was
The M.B. Church 1873-1885
511
that God might build His Kingdom. In His grace He has heard that
prayer.” "May God grant that we may not be disappointed in our
expectations, but that many may be added to the church as the
redeemed of the Lord. God be praised eternally! Jakob Richert, Reinfeld,
November 1884.”
d) The membership of the M.B. Church in Sagradovka on January
6, 1885, exceeded one hundred. There were about two hundred and fifty
adherents. One hundred and thirty six souls had been baptized since the
founding of the congregation. So for this period the Friedensfeld-
Sagradovka M.B. Church had about two hundred members, or five
hundred when all adherents are counted.
E. The Mennonite Brethren Church in Mariopol ("on the
Plan ”) and in the Don River Area ( “on the Don
River Side") up to 1885 ( 1887)
This church reports through its minister and elder representative,
Br. Eduard Woelk, on the occasion of the twenty-fifth anniversary of the
M.B. Church, January 6, 1885 (we abridge and supplement freely):
This is the report of the origin and growth of the M.B. Church on
the Don River Side, a) Around 1850 numerous persons experienced a
revival in several villages of the Grunau Colony. (The Colony is in the
Grunau Colonist territory in the District of Mariopol, or, as it is known,
“on the Plan,” in the Province of Ekaterinoslav. It was founded by
Lutherans and Catholics.) They assembled occasionally, spoke to one
another about the Kingdom of God, and edified one another. A
Wuerttemberg pastor by the name of Wuest (Neu-Hoffnung), who was a
believer, visited the Lutheran pastor in Grunau and preached from time
to time. A great revival occurred. In a number of villages numerous
individuals gathered for fellowship, prayer and the study of the
Scriptures. However, because more and more people were becoming
believers, persecution set in. On one day ninety people were penalized by
having to do forced labor for the church community. Also, they were
subjected to very strong pressure to declare, by signature, that they
"would remain in their faith.” Most signed because they feared the
governing authority, but a small remnant did not. The consequence was
dissension, and many returned to their old ways.
b) "Aft
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…