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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 499 (not an original page number)
Unit 499 of 984. Only the selected source passage is shown.
d’s name to follow the call given to me.
“Because during the first quarter year of my service from May 1 to
August 1 the harvest and the threshing were completed, I can report
little of the itinerant ministry during this time, with the exception that I
have attended almost all of the congregational meetings in our colony
[volosts of Halbstadt and Gnadenfeld] and have taken part according to
need in lectures for the edification of those gathered. Besides this, I, to-
gether with Br. Johann Regier [Klippenfeld], have made only a small
itineracy here in our colony. After having experienced a blessed meeting in
Tiege at Brother and Sister Philipp Isaak, I travelled in the company of the
Klippenfeld brethren and sisters to Rueckenau where we first visited
Brother and Sister Hamm. Here we shared our experience that our life on
earth is a battle and that we enter the Kingdom of God through much
tribulation. Then we went to Brother and Sister Johann Friesens and
from there continued to our friends Brother and Sister Gerhard
Martens where we together led an evening Bible study. The subject of
our study was Luke 19, the story of Zacchaeus and his efforts to see
Jesus, his climbing up and down the sycamore tree and the blessed
results which followed. The application of these truths to ourselves
seemed to be well received by those present. In conclusion there was
much heartfelt praying. Monday the 17th we first travelled to
Klippenfeld, and then on to Sparrau to Brother and Sister Schroeder. These
told us how they rejoiced at having entered into fellowship with the Lord
and His people. One continually experiences that in obedience there is
blessedness and in rebellion, pain and an absence of peace. We first visited
the Abram Wienses, now already believers; we recalled many a precious
promise from the Word of God and prayed together. Then we visited the
Dietrich Loewens, also already believers, who, especially the beloved sister,
were at that very moment experiencing great inner conflict. She had already
all but come to the conviction of the necessity of baptism, but her relatives
raised many objections; indeed they accused the Loewens of bringing
about the death of their parents if they were to be obedient to the Word of
God and be baptized. It is strange, upon what absurdities and yet
apparently valid reasons these people come, when they want to keep their
own from the truth! We commit them to God and to the Word of His
Grace, and time has proven that the fear of their friends was unfounded.
For the night we travelled to Grossweide to the Jakob Friesens and
The General Conference
517
went to our friends, the Franz Wienses, for evening Bible study,
which consisted in mutual edification and study of the Word. Tuesday
the 18th we made a visit to a poor old widow, Mrs. Martens, whom
we visited at the suggestion of her relatives (our friends). She
really resembled a rose among the thorns, and even though she
wa
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…