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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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s not a member of our church, we could regard her as a sister in
Christ, and unite in prayer with her. I for my part felt compelled to
thank our loving Lord after this visit for the many benefits wherein he
has favored me and so many of us as compared to this poor widow, who
lacked care of body and soul. We continued to travel to Pastva, where we
remained with Brother and Sister Warkentin for the night and rejoiced in
the precious promises of the Word and sought to encourage, cheer and
comfort one another, for the Warkentins found themselves in a sad plight
[in family matters]. . . . Happy are we that the Word exhorts us to cast
all cares upon the Lord. Wednesday the 19th we visited a sick widow,
who, however, could not yet lay hold of the Savior and with Him the best
consolation for life and death. As assurance that God does not desire the
death of the sinner, I read Ezekiel 33:11 to her. Her son, who was about
to leave for America, had a faith characteristic of many Jews today,
that is ‘one has to do penance and suffer punishments for one’s sins,
and thereafter one will be saved.’ One becomes aware how essential it is
to proclaim even among our own people the glad tidings that Jesus has
saved us. We now journeyed to Pordenau, but stopped at several
places along the way ‘to recruit heirs of heaven;’ but we found that
most people with whom we wanted to speak were not at home. In
Mariental, in the meantime, we were successful in praying together with
a family, who ordinarily would not have favored this, but, because
husband and wife were ill, permitted it. So we arrived at Brother and
Sister Janzen in Pordenau where we had the opportunity of edifying a
small gathering through God’s Word. Thursday, the 20th we continued
to make several house-visitations, and then had to leave the beloved
circle of fellowship to search elsewhere for souls to lead to Christ. On Friday
the 21st a discussion was requested by our brethren and sisters in
Alexandertal, especially also because several of them intended to go to
America. After a passage had been read from the Word of God and
all of us had prayed, the brethren and sisters in turn voiced
the complaints they had about one another. 313 Where this occurs
in love, it can be beneficial. From Alexandertal we went to Elizabethal to
Brother and Sister Warkentin, where we sought to strengthen and
encourage one another in the good. Because Pentecost was near and
circumstances forced each of us to go to his family, we decided to
separate here. Brother Regier went home the same evening, while I went
to Alexanderkrone to Brother and Sister Loewen where we discussed
the Word of God. My plea is to the Lord that he may cleanse through His
518
THE MENNONITE BRETHREN CHURCH
blood the little we have done and make it bear fruit through His spirit.
Requesting your intercessory prayers, your lowly brother, Jakob
Dirksen.”
b) Here we have another report by the same person. The repo
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…