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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 537 (not an original page number)
Unit 537 of 984. Only the selected source passage is shown.
1899, he was confirmed
as elder of the Spat M.B. Church by the Elders Br. Aron Lepp and Br.
David Schellenberg. In the spring of 1900, after an extended period of
service, Br. Johann Friesen was ordained as minister and Br. Johann
Dick as deacon. Later, also the brethren Abram Klaas Kroeker and
Dietrich Doerksen were assigned to assist in the proclamation of the
Word, while Br. Isaak Dick was appointed deacon.
“Though in the course of time it had to contend with not a few
distressing experiences and church problems, the church stands today
(1902) as a monument to the grace and faithfulness of God. The church
consists of some 140 families, 330 members, a total of about 810
adherents, and seeks to build itself up through the Sunday worship and
the weekly Bible study and prayer meetings. Over the years, the
following have been called into being in various localities and have been
sustained by the grace of God: choirs, young men's and young women’s
organizations, work associations [women’s groups for mission purposes],
and Sunday schools. May the Lord, who began this work on the Crimea
peninsula [not only in the form of the M.B. Church, but previously and
concurrently also in various forms in both of the Mennonite churches]
and who has sustained it, bring it to completion according to His good
556
THE MENNONITE BRETHREN CHURCH
pleasure! To Him be honor and glory eternally!” So far basically the
brethren Duerksen and Kroeker.
2. Of the above-mentioned ministers of the Word, the brethren
Abram and Jakob Kroeker moved away to Neu-Halbstadt 345 in 1905 in
order to be near the printing press in the interests of their publishing
activity. In 1905 in Schoental (twelve versts distant from the
Kurman-Kemeltschi Station where Elder David Duerksen had lived since
1897), a large church structure was erected so that in actuality the center
of the M.B. Church in the Crimea has shifted to Schoental. It is a joy for
us to say that the brethren in the Crimea participate with devotion and
zeal in Mennonite education. The brethren David Duerksen and Jakob
Kroeker were active members (now?) in the commission consisting of
elders and ministers entrusted with the instruction and examination of
religion and the German language. Also, the members of the M.B.
Church participate, by way of advising, assisting, and contributing, in
the sudden and successful establishment and support of the two new
Mennonite high schools in the Crimea (1905 in Karassan, and 1906 in
Spat). The initiative in founding a girls’ high school came essentially
from the Mennonite Brethren Church. 346 The brethren, as in other areas,
are represented in the teaching staff of the Crimean Mennonites. The
generosity of this church in regard to all worthwhile spiritual and other
causes seems exemplary to us. It was probably the first Mennonite
church, at least in Taurida, to come to the aid of the government when,
in 1904, it made a substantial contributi
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…