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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 574 (not an original page number)
Unit 574 of 984. Only the selected source passage is shown.
agitators who are
clothed with a false spirituality. As faithful elders, protect your
congregations as much as possible from confusing and agitating
influences and trust in the assistance and leading of the Spirit of Truth
who makes you free indeed.
“Dear brothers! You are expecting to leave your homeland again and
to find citizenship elsewhere. I don’t want to emphasize the sacrifices
and hardships that will necessarily follow such a decision. If that were
necessary for the sake of truth and the honor of God it would have been
sinful for anyone to burden your hearts. One would have to say: ‘Go in
peace: The journey on which you go is under the eye of the Lord’ (Judg.
18:6). In reality, however, I cannot find that it is your duty to leave. I do
not want to address myself to the fact that His Imperial Majesty’s
government had declared its interest to keep you in this country, and
that your departure would give it deep concern. This is, however,
true— even if certain public writings have voiced other opinions— it is,
nevertheless true. Permit me, however, to direct you to another point of
view. By God’s grace you have chosen to be a widespread blessed
example to our country. You have been exemplary in the physical affairs
of life such as your thriving, well-supplied homes and farms, your
successful agriculture, animal husbandry, etc., your orderly communal
and congregational life. Not only that but much more! God has placed
you into your environment in order to be a real and living testimony to
the blessings of God which come to a community which sincerely
promotes moral values and the fear of God, disciplined restraint from all
manifest sins and vices, concerned training of young people in the fear of
God and the traditions of the fathers, prevention of all that might harm
the common good or loosen the bonds of orderliness. Your calling lies in
this noblest, ethical-religious sphere— it is a missionary calling. The
great significance of this calling will not be disparaged by anyone who
recognized the urgent need for such an example in our country and
among its people. And even if in all honesty you admit, my brothers,
that not all those in your circles are concerned about this calling— that
the winds of emancipation are being felt amongst the youth of your
communities as well— that the old, simple and genuine ways of your
fathers are occasionally threatened by the spirit of our times— then you
may rest assured that you nevertheless have a holy calling from God and
you are still fulfilling it!
"Brethren! that comes from the Lord but it also makes you
responsible to God, responsible to the calling which He has given you as
it concerns this country. You cannot leave this country just like
that— not without having God sever you inwardly and incontrovertibly
from that c allin g. Exactly this turns the question of an obligation to
Military Service and Emigration
601
emigrate for conscience sake into
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…