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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 611 (not an original page number)
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we may also have the right, in the
future, to use our school buildings (during the time not used for
instruction) for purposes of worship.
“The Imperial Charter of Privileges
“We, through God’s enabling grace,
“Paul the First,
“Emperor and Autocrat of all Russia: of Moscow, Kiev, Vladimir,
Novgorod, Tsar of Kazan, Tsar of Astrakhan, Tsar of Siberia, Tsar of
Kherson— Taurida, Sovereign of Pskov and Grand Prince of Smolensk,
Lithuania, Volynia and Podolia, Prince of Estonia, Livland, Kurland,
and Semigal, Samogit, Korelsk, Tver, Yugorsk, Perm, Vyatka, Bolgar,
etc.; Sovereign and Grand Prince of Nov-Gorod, Nizov lands, Chernigov,
Riazan, Polotsk, Rostov, Yaroslav, Beloozero, Udorsk, Obdorsk,
Kondiisk, Vitepsk, Mstislavsk, Ruler and Sovereign of Iversk lands,
Kartalin and Georgian Tsars, and Kabardin lands, Cherkas and
Mountain Princes, and others, Crown Prince and Owner; Heir of
Norway, Duke of Schleswig-Holstein, Sotrman, Dithmarschen and
Preservation of Independence
643
Oldenburg, Sovereign of Ever and Grand Master of the Imperial Order of
Saint John of Jerusalem, et cetera, et cetera, et cetera.
“In order to authenticate our most gracious grant in response to the
petition received by us from the Mennonites settled in the New Russian
provinces, who, according to the testimony of their supervisors and
because of their outstanding industry and their commendable way of life,
can serve as an example to the others settled there, and who, because of
this, have become deserving of our special attention, we have, in this
charter of privileges granted to them, not only affirmed all of the rights
and privileges previously agreed to, but have also, in order to encourage
their thrift and concern for agriculture still more, graciously granted
them additional rights in the following articles.
"First: we reaffirm to them and their descendants the religious
freedoms promised earlier, by virtue of which they are entitled to follow
their faith and church practices unhindered. We also graciously grant,
that if occasion should require them to testify in a court of law, their oral
affirmation shall be considered legal in lieu of an oath.
"Second: We affirm to each family as their indisputable and
perpetually hereditary property, the sixty-five dessiatines of useful land,
bearing in mind, however, that not the smallest plot under any
circumstances may be transferred into strange hands, neither be sold nor
any deeds of purchase be processed without proper sanction of then-
authorities .
“Third: We most graciously permit all Mennonites presently settled
in Russia, as well as those who will arrive in the future, to set up
factories and other handicrafts necessary for them, to establish guilds
and shops in their villages as well as in cities of our Empire, and to allow
them the sale of their products without hindrance in accordance with
respective State laws.
“Fourth: We permit Mennonites, according to the ri
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…