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Colonel V. A. Pashkov and the Late Nineteenth-Century Protestant Movement in Russia, Jan M. Surer, 1999
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eer. 4
Merchants, a sub-category of the urban estate, held semi-
privileged status. That is, they could substitute monetary
payments for the poll tax, compulsory labor, and military
conscription. The lowest stratum of the urban estate, the
meshchane or artisans and laborers, and the peasant estate
2 Roberta T. Manning, The Crisis of the Old Order in Russia:
Gentry and Government . Princeton University Press, Princeton, New
Jersey, 1982, p. 408, n. 5.
3 Seymour Becker, Nobility and Privilege in Late Imperial
Russia , Northern Illinois University Press, Dekalb, Illinois, 1985,
p. 17.
4 Becker, pp. 18-19.
15
lacked all of these privileges. 5
The hereditary nobles remained a fairly stable and
minuscule proportion of the population throughout the second
half of the nineteenth century. In 1858 this proportion stood
at 1.0%, in 1897 at 0.9%. The proportion of the nobility as a
whole also shifted little, from 1.5% to 1.4%. 6 These figures
suggest a feudal society in which the vast majority was bound
in rural poverty and ignorance. On the whole, this was true
of pre-emancipation Russia. Yet the noble estate itself was
not entirely the stable and socially prominent group it was in
other European nations. E. K. Wirtschafter stresses both the
permeable and unstable nature of the nobility and the chances
for downward as well as upward mobility. "What distinguished
Russia from other, presumably European, states was not the
rigidity but the plasticity of social delineations." 7 Alan
Kimball illuminates the cause of this permeability, the mixing
of rank (chin) and estate, a process in which "service rank
and social status were so seriously diced, sliced, and blended
by the early nineteenth century in Russia that it is virtually
impossible to separate them." 8
Nevertheless, these social distinctions had concrete
5 Becker, p. 17.
6 Ibid., p. 18.
7 E. K. Wirtschafter, Social Identity in Imperial Russia .
Northern Illinois University Press, Dekalb, Illinois, 1997, pp.
30-31 and 67.
8 Alan Kimball, "Alexander Herzen and the Native Lineage of
the Russian Revolution," in Charles E. Timberlake, ed., Religious
and Secular Forces in Late Tsarist Russia . University of Washington
Press, Seattle, 1992, pp. 110-111.
manifestations. The defining privilege of the nobility was
the right to own land and serfs, as we-have seen.- This
privilege was exercised in greatly varying degrees: in 1859,
40% of this legal class owned fewer than 20 serfs, while only
3% possessed 1300 or more. 9 While the poorer landlords often
shared much of the physical work of their establishments,
wealthier landlords, who were away much of the time on civil
or military service, typically did not devote much personal
attention to the management of their lands. Such landlords
left that task to managers and simply collected the income
acquired via obrok (payment from a serf in cash or in kind) or
from their estates' produce made by t
Source excerpts
[Colonel V. A. Pashkov and the Late Nineteenth-Century Protestant Movement in Russia, Jan M. Surer, 1999. Исследование жизни и деятельности полковника В. А. Пашкова, ключевой фигуры протестантского движения в России конца XIX века. Анализирует его влияние на религиозные и социальные ас] Colonel V. A. Pashkov and the Late Nineteenth-Century Protestant Movement in Russia Jan M. Surer A thesis submitted in fulfillment of requirements for the degree of M.Phil. in Russian and East European Studies. Christ Church, Oxford, 1 May 1999 Acknowledgments Many people have contributed to the completion of this thesis. Professor G. S. Smith, my university supervisor; Dr. J. A. E. Curtis, my interim supervisor; and Rev. M. Everitt, my thesis adviser, gave generously of their time and guidance at various…